The art of living is to know when to hold fast and when to let go. For life is a paradox; it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way, “A man comes to this world with his fist clenched, but when he dies, his hand is open.”
Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of the earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.
We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.
Every evening, I like to jog under the sun with my wife, I like the sunlight hit me; because by this way I can get free vitamin D from natural environment. Try to imagine if the sunlight hit us during the bitterly cool of winter day at Moscow. Just the light of the sun, and yet how beautiful it was – how warming, how sparking, how brilliant! Anyone else relished the sun’s golden glow, but everyone was hurrying to and fro, most with eyes fixed on the ground. Then I remembered how often I, too, had been indifferent to the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that experience is really as commonplace as was the experience itself: life’s gifts are precious – but we are too heedless of them.
Here then is the first pole of life’s paradoxical demands on us: Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Size each golden minute.
Hold fast to life, but not so fast that you cannot let go. This is the second side of life’s coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.
This is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, will, be ours. But then life moves along to confront us with realities, and slowly but surely this truth dawns upon us.
At every stage of life we sustain losses – and grow in the process. We begin our independent lives only when we emerge from the womb and lose its protective shelter. We enter a progression of schools, then we leave our mothers and fathers and our childhood homes. We get married and have children and then have to let them go. We confront the death of our parents and our spouses. We face the gradual or not so gradual waning of our strength. And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.
Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of the earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what was and then suddenly realize that it is no more.
We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.
Every evening, I like to jog under the sun with my wife, I like the sunlight hit me; because by this way I can get free vitamin D from natural environment. Try to imagine if the sunlight hit us during the bitterly cool of winter day at Moscow. Just the light of the sun, and yet how beautiful it was – how warming, how sparking, how brilliant! Anyone else relished the sun’s golden glow, but everyone was hurrying to and fro, most with eyes fixed on the ground. Then I remembered how often I, too, had been indifferent to the grandeur of each day, too preoccupied with petty and sometimes even mean concerns to respond from that experience is really as commonplace as was the experience itself: life’s gifts are precious – but we are too heedless of them.
Here then is the first pole of life’s paradoxical demands on us: Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Size each golden minute.
Hold fast to life, but not so fast that you cannot let go. This is the second side of life’s coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.
This is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, will, be ours. But then life moves along to confront us with realities, and slowly but surely this truth dawns upon us.
At every stage of life we sustain losses – and grow in the process. We begin our independent lives only when we emerge from the womb and lose its protective shelter. We enter a progression of schools, then we leave our mothers and fathers and our childhood homes. We get married and have children and then have to let them go. We confront the death of our parents and our spouses. We face the gradual or not so gradual waning of our strength. And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.
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